stockholm syndrome 7

The last issue you raised is the current situation in Saudi Arabia.  I have not followed it closely, but my understanding is that certain countries have tried to put safeguards in place to protect its nationals from the sexual and physical abuse that Gulf countries are notorious for.  Saudi Arabia, to my understanding, has responded by denying work visas for citizens of these countries, which are effectively economic sanctions, considering the remittance income these countries get from their citizens in Saudi Arabia.  We can assume that this is basically accurate, and you will soon see that it doesn’t even matter if it is.

Saudi Arabia, quite simply is not an Islamic “state”.  It is not a “caliphate” or ‘khilafa’.  2 of Islam’s holy lands- Makkah and Madeena- are in it’s borders.  But it is not governed by sharee’ah, or “Islamic law”.  It is a hereditary absolute monarchy.  Domestic and international political goals, Bedouin culture, racial and national pride, foreign interests, and economic interests are all parts of its politics and workings.  Islamis, of course, to be found there, but it is only one factor of many.  So why is it, when most people know or can easily guess that all these factors are at play, that Islam gets blamed for everything that happens in Saudi Arabia?

Ignorant people are of two types:  those who turn away from the truth and those who are simply unaware.  Muslims can fall into one of these categories, and some do.  I anticipate your pointing out of the Muslims who are in clear violation of some of the principles I have summarized.

They are not a proof against Islam; Islam is a proof against them.

An Open Letter to David Cameron

Open Letter to Mr. Cameron

To The Rt. Hon. David Cameron

Prime Minister 10 Downing Street

 

Dear Mr. Cameron

 

In the Name of Allah, the Most Beneficent, the Most Merciful

 

“For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah.” ( The saying of Abraham, Quran 6:79)

We are deeply dismayed by your statements made in the Munich Security Conference on the 5th February 2011. Your speech was misleading, ill-timed, counter-productive. You have insulted the Muslims you are meant to serve and have demonstrated a failure to understand the Muslims and their faith.

 

A Muslim, literally, means one who has submitted his will to God. We bow our head in prayer to Allah, five times a day, in submission to Him and Him alone. We only have one Master, and we are Muslims first. Our beliefs in our values, and in what we hold to be right and wrong is dictated not from an elected parliament, but from Allah (God) as revealed in the Quran and the teaching of last Messenger, Muhammed (Peace be upon him) and consensus of the Muslims. Furthermore, we believe that this life is a test, that after our death we are accountable before Allah on a Day of Judgement, and we will all be given recompense according to our deeds. This, above all, is what motivates us:

Every human being is bound to taste death: but only on the Day of Resurrection will you be requited in full [for whatever you have done] – whereupon he that shall be drawn away from the fire and brought into paradise will indeed have gained a triumph: for the life of this world is nothing but an enjoyment of self-delusion. 3:185

 

We readily accept and work to strengthen the meritorious institutions of British society, especially those that exist because of the common origin of the Muslim and Judaeo-Christian tradition that British values were derived from: of honesty and moral integrity; of altruism and neighbourliness; of social, political, and economic justice. We encourage Muslims to do whatever they can, even while being a minority, to assist in increasing the general good and minimising harm in society, even if it be by an act as small as removing something harmful from a walker’s path. We seek to work towards a peaceful society in Britain.

 

We encourage Muslims to work for the benefit of the people of Britain, for no one’s sake but Allah’s. We will go further to say that we endeavour to work with greater sincerity for the betterment of Britain and its people than any Prime Minister or an elected parliament does, for we seek no worldly gain. We would be insincere citizens if we failed to share with Britons what we believe will bring them peace and tranquility in this life and in the hereafter. Our role models are the Prophets of God, among them Noah, Abraham, Moses, Jesus, and Muhammed (peace be upon them all). As one Prophet said:

“I wish not, in opposition to you, to do that which I forbid you to do. I only desire your betterment to the best of my power; and my success can only come from Allah. In Him I trust, and unto Him I look.”

 

But Muslims will not be bullied by ‘muscular liberalism’ into compromising on their teachings and the principles of their faith as Christiandom and others may have done, nor will we be forced to embrace values that oppose the faith of millions of Muslims in Britain, Europe and the world over. Interpretations of British values change as governments do, and what may be in keeping with liberal values may be completely unacceptable to our belief, whether it be mocking God and His Prophets, the alcohol culture with all its ills, and any cohabiting out of wedlock between man and woman, this being the only relationship Islam recognises. Are we still to be forced to embrace such liberal values and promote them? What values allow the fighting of illegal wars that kills thousands to spread democracy by the gun or of staunchly supporting nations that deprive a people of a land their rights and oppresses them? Are these British values?

 

What we believe to be wrong and unjust, we will exercise our right to speak out against. You cannot speak of a belief in the freedom of speech and religion while in the same breath denying the Muslims the right to proclaim and preach their belief. You thus make ‘freedom of speech’ an empty slogan. You either accept that people – British Muslims included – have a right to believe in the values that their religion teaches, or that the state regulates our beliefs and our values as in a ‘thought police’ that incriminates and sanctions citizens for what they may believe even if they break no law. This, in essence, is what you propose. If so, then how different is that from communist dictatorships that repress those voices that oppose the state’s ‘values’? You are travelling down a road that will end with sanctions being placed on Muslims for simply believing in Islam and the Quran.

 

The Islamic faith does not teach extremism. But the Prime Minister, MPs and non-representative think-tanks with their own prejudices will not dictate to Muslims what constitutes a correct Islamic understanding and what does not. You would be ill-advised to be directed by any biased coterie of individuals with neo-conservative leanings or those who seek to undermine Muslims to forward the cause of other interest groups. The government has already, on the basis of such misinformation, branded mainstream Muslim individuals, events and organisations as extremist, reinforcing the perception that your government is unable to make an impartial judgement about its Muslim citizens. This reality makes your speech a cause for even greater concern among British Muslims.

 

In your speech you stated regarding terrorism that the “threat comes in Europe overwhelmingly from young men who follow a completely perverse, warped interpretation of Islam”. This is not true. The 2008 TE-SAT report of European terrorism confirmed that in 2007, only 4 out of 583 (0.007%) attacks were ‘Islamist’ in nature. In 2006 it was 1 in 498. The main threat comes from separatists and left-wing groups. Why do you seek to exaggerate the threat from Islamists when the facts state otherwise? It is irresponsible for you to further sour the relationship between a minority and the community at large, where there is already evidence of much anti-Muslim feeling. Statistics demonstrate that by sheer numbers alone there are more non-Muslims who feel hostility to Muslims (more than 20% in UK) or than vice versa. While singling out Muslims in the attack on multiculturalism, you made no mention of some Christians, Jews, Hindus and Sikhs who have been united for a common cause of hatred against Muslims in various guises under the banner of the EDL who were marching on the same day that you spoke. Rather than countering this unhealthy Islamophobia that is sweeping across Europe, you contributed to it. That you were on German soil should have reminded you of the consequences of contributing to hatred against minorities.

 

The most insulting and disdainful of your remarks directed to the Muslims was the threats of withholding funding from whom you think are extreme. Do you think that the strength of our conviction in our values is measured against paltry handouts or opportunities for photoshoots with MPs? Muslims do not need such money nor do they have any need to share platform with such ministers, and certainly not if these are meant to bribe them away from their principles. Reliance and trust upon Allah are the bedrock of our faith. What is the entitlement of any citizen – regardless of religion –should be granted to them. If the government decides to wrongfully withhold this from a Muslim individual or group because of ill-informed reservations about their beliefs, then it is the government that should be held accountable. It is time Britain comes to terms with the reality of Muslims as part of Britain with the differences that we have between us. If this is what you want to confront, and this is how you want to browbeat Muslims with ‘muscular liberalism’ then do, for we will, with God’s help, will be even harder-nosed in standing up for our faith, for we are responsible for this before God. We will always turn to Him and His guidance and we will, Insha’Allah (God willing) have the mettle to remain patiently steadfast on our faith and speak what we believe to be right:

Say: “O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the oppressors will not prosper.” 6:135

 

Your speech has led to much upset in the Muslim community. While you may win over many right-wing and possibly racist voters, you will lose Muslim voters who will not forget your remarks in four years’ time. But it is not votes, but a sense of justice and perspective that should guide you. We hope you reconsider your statements and reassess the direction this government is taking with regards to the rights of Muslim citizens of Britain, and not join Europe’s growing far-right.

- from Shaykh Haytham al-Haddad

Strange Marriage: The Beginning…

By all normal expectations, we shouldn’t have been married. 

In Pakistan and South Asia, there is the issue of caste.  If anyone from there tells you any different, they’re covering it up to fit in.  It is not as all-encompassing in Pakistan as it is in India, but it is very much a part of marriage decisions.  I can prove it.  Go to any Muslim magazine.  Flip to the back.  You’ll see matrimonials.  Read the ads.  You might see, for example, the word “Rajput”.  That’s a caste.  They want to marry someone from their caste.  They only want to marry someone from their caste. 

On top of not being in her caste, or any that I know of, I’m a kalloo, a black.  Anti-dark skin and anti-African racism has the potential to unite the world.  It is one thing that most cultures seem to agree on, including, sickly, dark-skinned people and Africans themselves.  If anyone from anywhere tells you this isn’t true, just go to where they’re from and ask any dark-skinned people or Africans about that.  Or, when you visit a country, compare how many dark-skinned people you see on the street compared to how many you see on TV.  The only ones you’ll see are in the “before” portion of the skin-lightening cream commercials.

And Pakistan is a controversial country to be connected to, to say the least.  A lot of people fear it, or outright hate it.  I remember driving a newly-wed couple from their wedding to a hotel for their honeymoon.

“Are you married, too?”

“Yes.”

“Oh, really?  Where’d you get married?”

“Pakistan.”

Silence…

We really do make an odd-couple.  We’re over a foot apart in height.  I’m black, she’s white.  I’m the far-flung rebel, she’s the goody-goody homebody.  I’m extroverted, she’s introverted.  And our cultures and languages are vastly different.

“Why did you say yes when they asked if you wanted to marry me?”

“I don’t know.”

That’s the answer I always get when I ask, and I believe it.  When she asks me, I can’t come up with anything different.

Life is like a Choose-Your-Own-Adventure book.  Remember those?  You read through a situation and it ends with the character facing two choices: 

Choose A and turn to page X. 

Choose B and turn to page Y. 

Your choice, in turn, leads to two more choices.  But you didn’t know what they’d be until you’d already turned the page to them.

Except in life, you can’t turn back the page.  That choice is never available to you.  You don’t come to the options of consequences of your choice, and decide to go back and pick others.  You can only continue to choose.  And that’s it.  There’s no other way to describe it.

It doesn’t matter why I did what I did, because it’s already done;  but I’ll still try to tell you.  For one, the taste of adventure intrigued me.  I’ve always wanted something different.  There’s always been something about where I am- wherever I am- and who I am- though the most part I love- that I’ve hated.  I’ve always wanted to be different, to do different.  Whenever I look at the road that’s paved for me, I step off it and walk on the grass.  It’s softer on my feet. 

I used to be so filled with rage, and I still am, but no longer consumed by it.  I wanted revenge against the society I was born in.  You know what I hated the most?  Humiliation.  I hated the fact that I was in America because my every second there was a reminder that my ancestors had been dominated, ripped from their lands and history, my history, raped and enslaved.  I hated my own- the European trophy on the grave of my African and Native American ancestors.  I looked around and all I saw was people being abused, and taking it.  It was unfathomable.  Talk about my mama, and I woulda beat you up, but you know what the real insult was?  Telling me what to do.  Who did you think you were that I would obey you?  Who did you think I was?  I will not do what you say, even if it’s what I want to do, for the exact reason that you told me to do it.  I will correct you.  Further, I will humiliate you for your arrogance against me.  I will make you wallow, publicly, in the humiliation you dared to believe I would accept.

I remember once, in 2nd grade, there was an assembly.  So the teacher told us to line up and get ready to go.  I can’t tell you why, but I refused.  She made every threat, but I would not get in line with the rest of the class.  Finally, she turned off the lights and led the class out.  I called her bluff and stayed right there, until the assembly finished and they came back.  Her blunder was that I had no bluff.  There was nothing anyone could do to me, no threat that I could even imagine, that was worse than living with humiliation.  I could endure anything except shame.  Living with the memory of oppression was a worse fate than death.

You know what really used to trip me out?  Watching everybody tripping out on me.  I’d be looking at them taking orders and conforming and I couldn’t believe it.  Couldn’t they see they didn’t have to?  How could they ever want to?  I mean I was there setting the example, fighting for all of us, right in front of their faces.  It hurt me to watch them endure what in my eyes could only be suffering, and I was fundamentally, absolutely bewildered that they couldn’t see the point.  I was really popular, these were my friends.  I was the class clown, class rebel and honor roll student, all at the same time.  Everybody liked me and was probably a little leery of me at the same time.

So everything and everyone feels familiar and utterly foreign to me at the same time.  There’s no crowd I don’t feel lonely in, no people I can consider wholly mine, none who consider me wholly theirs.

That’s probably why I travel, why I’m free.  I have nothing to gain or lose.  I feel like I can do anything.  There’s nothing to hold me back.  I’m always on the outside looking in, and the inside looking out.  It’s not so much that I transcend, it’s that everywhere is the same.  There are just the obligatory adjustments of language, currency, time zone, etc.  Hard times ain’t a hurdle for me.

So that’s why I said yes to the marriage.

Sometimes people say, “I wish I could’ve done that.”  Not about this “strange marriage” but other things I’ve done, like transferring to another university, or studying abroad.  I’m like “Why couldn’t you have?  You could’ve applied as easily as me…”  But it wasn’t the practicalities they were talking about.  It is only now, and I mean at this exact moment as I am writing to you, that I realize what it was really all about.

You can’t dream.

In Sociology, I learned that institutionalization means taking the present reality for granted to the extent that you can’t imagine anything else, even if you don’t like it, even if it feels wrong.

You can’t even picture yourself even trying.

This isn’t what you want, you’re not who you want, but at least you know what’s on the next page.  If you start choosing your own way, you won’t know, and that’s why you don’t choose it.  I don’t blame you, because I’m as scared as you.  But what I’m scared of is what’s on this page, and what I know is on the next one.  What I’m scared of is the way we feel right now.  The reason I take the risk isn’t because I’m stronger than you.  I have no idea what’s gonna happen next and I swear to God that I’m afraid.  But I know it’s our only chance, and that’s why I take it.  I’m not brave-  I’m just less afraid of change than the misery of things staying the same.

And that’s all this story is really about when you think about:  a choice.  One simple choice, and all the choices that were opened or closed to me after it.  Marry the girl or not.  At the same time, so much of that choice was beyond my choosing.  Her father chose Islam over culture and that gave his daughter the choice.  She, in turn, chose yes, which gave me the choice.  There is a verse in the Qur-an which is translated as “and you do not choose except as Allah Chooses”.  Before we choose anything, so much has been chosen before it for us to even be able to.

___

Now I’m gonna ask you a question, the answer to which is a question, that only I can answer.

Ready?

Do you know what my friend just texted me, tonight, right before I started writing this chapter?

“Based on the story i’m reading on the net. have you been back home with your wife yet?”

The answer’s no and yes:  no, I have not taken her to the land of my upbringing;  yes, for we are home wherever we are.  Wherever we arrive, we project an aura, the same aura, from our hearts, and its beams meet itself right at the top of wherever we are, then we bring it down, then it fills the entire space that we are in.  Then we are home, in our love, in our special culture.

Our dream is the only home we have, and by Islam we realize them:  that every person was made to live in peace- wholeness within, unity without.  Every person has the right to inherit that peace, the duty to uphold it, and the responsibility to pass it .  It is only that, truly, that unites my wife and I, across the chasms of culture, background, and personality:  we share the same dream.

Don’t underestimate them:  dreams are the most powerful things in this world. And the most dangerous.  Name anything, and we have more than enough of it.  Maybe they’re being squandered or hoarded, but there’s more than enough water, food, land, oil, everything.  The one thing there isn’t enough of is room for everyone’s dream to come true.  It is for this alone that wars are fought.  This, not money, is the root of all evil, for money is only a means to achieve.  This is the source of every lie- for at all times, every effort is being made to create your dream for you, because your dreams determine your choices.  Everyone wants you to choose as they have chosen, because in life, really, there are only 2 choices:  wake up to your dream one day, or somebody else’s.

Choose wisely.

The Osama Dialogues: Part 3

Daniel Al-Qãhırıï Oliver Obama: “Bin Laden was not a Muslim leader, in fact, he slaughtered many Muslims.

…so have you, Barack Hussein…

Now that he’s dead, can we start looking for the REAL 9-11 culprits? Or do we already know who they are?

6 people like this.

Daniel Al-Qãhırıï Oliver I was in NYC on 9-11, & all I can say is: never forget…

http://www.youtube.com/results?search_query=loose+change+final+cut&aq=1

… and you just don’t get it

you keep it copacetic

and you learn to accept it

and oh, you’re so pathetic

Colleague Z Are you saying it wasn’t Al Qaeda? That’s news to me.

 

Daniel Al-Qãhırıï Oliver check out the videos, and there’s also a group called “architects and engineers for 9/11 truth”. that’s a start, not the finish, but there’s more than evidence out there to question the official story. there are two kinds of americans in my view: those who believe the george-washington-and-the-cherry-tree story and those who know he was the richest man inamerica when he became president, and forced soldiers to

fight at the threat of death. red pill, blue pill…

Daniel Al-Qãhırıï Oliver here’s some further reading:

http://english.aljazeera.net/focus/2010/07/201071994556568918.html

http://english.aljazeera.net/focus/2010/08/201081811555316381.html

http://english.aljazeera.net/indepth/opinion/2010/09/201094155358615769.html

these illustrate how and why the war on terror is forged and waged, in addition to what’s in the aforementioned video links…

Former Colleague/Coffee Mate You are a knucklehead! Osama himself claimed responsibility many times. Why not listen to him? Daniel, I know you are bright, but to think that Bin Ladin did not do these things is to wander far off into conspiracyland my friend.

Former Schoolmate ‎”It does not require a majority to prevail, but rather an irate, tireless minority keen to set brush fires in people’s minds.” -Samuel Adams

Austin Muslim Former Colleague/Coffee Mate, who told us that Osama himself claimed responsibility many time? If you are going to base your facts on doctored videos of him speaking in arabic then your argument doesn’t stand. To this day, we have yet to know who was behind the attacks. If you think for a second that our govt. would never lie to us (wmds inIraq), then honestly nothing can change your mind.

Daniel Al-Qãhırıï Oliver I think it’s more important to evaluate evidence and analyze arguments, than to just pick a side. We all have certain inclinations, so only by thinking can we overcome our inclination to be inclined. I don’t care as much about someone agreeing with me as I do about that said someone constantly reading, thinking and self-evaluating.

The Osama Dialogues: Intro. + Part 1

The Osama Dialogues are a cut-and-paste of Facebook discussions surrounding posts I published about Osama bin Laden.  From Obama to Osama to Wills & Kate, no stone has been left unturned.  You’ll laugh, you’ll get pissed, you’ll agree…

…but you won’t regret reading them…
 Feel free to leave a comment and/or add me as a friend on Facebook!


*****

Daniel Al-Qãhırıï Oliver: A civilian’s a civilian, and Bush/Obama have admittedly directed the killing of many, many more of them than Osama bin Laden is even accused of. Is anyone out there ready to admit, though, that ‘democracy’ and “American” (military/industrial) ‘interests’ (hegemony), rather than Islam-”ism”/extremism/fundamentalism that is the true threat?

Like ·  1 person

Daniel Al-Qãhırıï Oliver Would people be more justified if they danced at the news of their deaths?

Like ·  1 person

Daniel Al-Qãhırıï Oliver Do they not see how their own logic is a proof againt them?

Like ·  1 person

Former Colleague/Coffemate Daniel, Justice is the thing Americans are celebrating

Colleague Z’s Husband They have NEVER sanctioned the killing of civilians!

Daniel Al-Qãhırıï Oliver ‎@ Former Colleage/Coffeemate: i agree. i’m only pointing out that if this is justice, similar retaliation against american leaders could also be considered justice, for they are guilty of some of the same crimes, in particular overseeing the killing of civilians. i don’t think though, that many people on either side are intellectually or morally mature enough to see things from the other side…

Former Colleague KSA Until proven guilty Osama was definitely a ‘civilian’ – the very method of his death (shooting an unarmed man in the head) shows how low we have sunk – I don’t hear any reports that he was able to defend himself or was armed. All I here wa…s a women tried to shield him (even if you consider him evil he was basically an old defenseless man confronted by a well armed group of determined well trained soldiers). It is amazing that a woman faced down several soldiers….she should be commended for her bravery. Sometimes you have to respect the bravery of your enemy. This kind of mutual respect was very clear throughout WWI and WWII – we have lost that altogether. What was the point of shooting Osama? By doing this we just lost the best source of information we could ever dream of – unless of course he was spirited away to some foreign prison (Gitmo) to be tortured year after year (more likely). At least question him put him on trial and let him prove his guilt or innocence to prove that we still have some shreds of humanity and are better than those who unleash terror in the world (GWB, Hitler, Saddam, Mubarak et al). Until we understand are enemy and respect that he too has a voice people will only resort to horrific acts of violence in a vain attempt to be heard. Dialogue not war is the only lasting answer – to kill a human soul (even a blackened soul) and then profit from T-Shirt sales and the media frenzy shows we have no more human dignity. It is a dark day for the West and can only

1 person likes this.

Former Colleague KSA Only good I see coming from this is that once and for allPakistan has to admit they tolerate if not openly sponsor terrorism. The other good news (especially good if you’re an Indian) is thatPakistan’s air defense is non existent….

Colleague Z So are we, in fact, saying that the 9/11 victims do not get to be considered innocent civilians? Are we saying that the attack was okay becauseAmerica has killed civilians in the past? If so, and 9/11 was an act of war, then Osama does not get to hide behind the word ‘civilian’ either.

Colleague Z’s Husband I can not argue with pure fiction. If you choose to go down the road of complete uneducated conspiracy theories then that leaves facts by the way side and thus truth can not be found in your minds because the moment your presented with something you just don’t like you simply change the facts to soot your fantasies. So intelligent conversation and discussion are no longer yours to have.

Colleague Z’s Husband ‎”…to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear”

Daniel Al-Qãhırıï Oliver ‎@ Colleague Z’s Husband: i think what you are saying is absolutely true, for every perspective or side of an argument or debate. the truth is, speaking for my self, i am not knowledgeable about OBL or 9/11. i simply have not put in the time to investigate beyond a few videos, articles or conversations. and i am not well-studied enough in the sciences involved to draw a conclusion that i could reasonably expect others to accept.

Daniel Al-Qãhırıï Oliver there is a science of knowing. either you are knowledgeable about a thing from having studied or rare cases of people with verifiable intuition (e.g. einstein). if you do not fit either case on a given subject, you can still gain knowledg…e/certainty from someone who is knowledgeable/intuitive AND trustworthy. what other way is there to know something? you either study or are intuitive, or you pay attention to someone you know and trust who has studied or is intuitive. this i consider direct knowledge.

Colleague Z People who hate Bush try to find ways to blame Bush for 9/11. People who hateAmerica try to find a way to blameAmerica for it. People who watched the news after 9/11 heard Al Qaeda and Osama bin Laden claim responsibility for it and watched Palestinians dance in the streets to celebrate it. What are we, as Americans, supposed to think?

Daniel Al-Qãhırıï Oliver going back to ObL/9-11, very few people have direct access to the facts with the knowledge to understand them. very few people know and trust someone with such access and understanding. (books of course, preclude having to actually talk t…o somebody, but the author’s credentials should be verified.) as such, no matter what people think about ObL/9-11, they should be most sure of the fact that thinking is all they do about it. you don’t know. and if you unjustifiably claim to know what you only think, you are feeding the “conspiracy theories” of the other side. “most people think they know, but i know that most people only think.” i for one am unconvinced by any explanation that has been offered of ObL/9-11 simply because i have not had the chance to meet my own standards of verifiability, and no one i’ve met has either. i think it is dishonest for most of us to feel otherwise…See More

Daniel Al-Qãhırıï Oliver ‎@ Colleague Z: the 9/11 civilians were innocent civilians, but who killed them? who killed them? we’ve all heard a lot, but what can anyone be sure of unless they review the evidence themselves, or if the accused are put on trial if they can be? without that everything else is speculative/incidental. without producing the methodology, evidence and results of thorough studies, or a conviction in a convincingly-fair trial, each person is just forcing everyone else to doubt his/her claim and therefore convincing them, by default of their own. it’s vicious cycle of baseless bravado and doubt fed by all sides.

Colleague Z Well, I thought someone claiming responsibility answered that question..

 

Daniel Al-Qãhırıï Oliver the last thing i’ll add now is: (1) i don’t hate bush. i disagree with him but i respect him as a fellow human, husband and father (i’ve even met his daughters at a high school party). i disagree with people disrespecting him or talking about him in ways which they would not like with themselves. (2) my doubts about ObL/9-11 are not based on my being a Muslim. they started when i was in NYC on 9-11, and, generally, before that. i simply have never let anyone make up my mind for me, and until now, i’ve not been presented with anything fully convincing, from EITHER side…

Daniel Al-Qãhırıï Oliver @ becky: are you in the office? we coulda done this over coffee… anyway, you’re right, and this is why i am of the opinion that he should have been put on a trial in which this statement of his, after being verified, would have led to an easy conviction. would that not have put all rational doubts to rest, and saved the masses from the temptation of irrational far-flung theories?

Daniel Al-Qãhırıï Oliver ‎@ Colleague’s Husband: the drone strikes in pakistan andafghanistan alone refute what you are saying

Colleague Z’s Husband We do not in any way target civilians on purpose the only civilians are accidental causalities of war. By implying that we do target civilians you are either ignorant of the facts or your trying to istugate the uneducated masses to belive the lies.

Colleague Q There are people who consider the Iraqi and Afghani people killed by US forces as collateral damage… There are people who consider the ones killed on 9/11 as collateral damage too.

 

Daniel Al-Qãhırıï Oliver ‎@ Colleague Q: (as salamu alaykum) this is part of my point. and i’m sure neither you nor i fit into either of these groups, btw.

@ Colleague Z’s Husband: let’s assume for the sake of (not having an) argument that

you are correct. even so, the taking of a life, even if

unintentional, still incurs a penalty. if a man oversaw or a group committed voluntary manslaughter against hundreds of people, what

would you say the penalty should be? would they not be told to stop? (i’m anticipating the excuse that it is to stop terror, but is it not then terror and indiscriminate killing itself?) we’re moving towards something like the film “minority report” where people are punished

for crimes we anticipate them committing. either way, i’m not taking sides, for the Qur-an says to seek justice even against yourselves.

i’m only calling for all criminals to be punished, and all murderers

to be executed, after convicted in a fair trial, unless their victims’ families accept a ransom from them and choose to forgive. would you call that fair?

Colleague Z’s Husband Ah but you see the huge difference is that those radical Islamist who killed innocents in 9/11 did it on purpose. the causilties of war done by our troops are regretted by even the most battle hardened soldiers. The brainwashed morons who killed innocents in 9/11 and those morons who support it, kill innocents and think its ok matter of fact they celebrate it. that is called evil. So please don’t even compare those who accidently kill the innocent and regret what has happened to those who take pride in shedding innocent blood.

Daniel Al-Qãhırıï Oliver ‎@ Colleague Z’s Husband (and this point is also pertains to Former Colleague/Coffeemate’s last comment on this post): this is one issue on which we are unlikely to agree.

Allah says in the Qur-an that mankind is the most argumentative thing, which is a criticism, not a compliment. Prophet Muhammad is quoted as saying “do not argue, even when you’re right”. i find that as an injunction never to argue, for when does one argue, except when they feel they are right? so i’ll leave you with a question whose answer i also seek: have you or any trustworthy, knowledgeable person you know well observed evidence, from a thorough investigation, about the 9/11 culprits? if the answer is yes, please pass that to me. if it is no, then how can you or anyone in a like position insist that it was Islam-”ists” and, further, that it was ONLY Islam-”ists”?

Moving from that point, both accidental and intentional killing, in every legal system that i know-U.S., Judeo-Christian, Islamic, etc.- incur a penalty. i only insist that such penalties be incurred by all. doing so would prevent the accident. (perhaps visualizing another perspective would be useful: what if hindus were accidentally killing christians in the your country while trying to target criminals? how acceptable would you find it?)

Black History Month: Bilal ibn Rabah

The Gregorian month February is known (in the United States, at least) as Black History Month.

From the Annals of Black History, we bring you…   Bilal ibn Rabah.

Bilal was an Ethiopian who answered the call to Islam in secret because he was enslaved to a man who opposed the new religion. He never submitted his heart to even the worst torture, until Abu Bakr purchased his freedom, whereupon Umar declared “Abu Bakr, our master, has freed our master.” Bilal would eventually get his revenge against his former oppressor in the battle of Badr.

Bilal was the first Muslim to ever sound the melodious athan, or call to Islamic prayer. When the Muslims conquered Mecca in a bloodless campaign, it was he, who climbed atop the Ka’aba, to which all Muslims pray, with his black feet, and called the world to prayer in Islam’s holiest city.

Edward Blyden, himself a black man, wrote in 1874:
“The eloquent Adzan or Call to Prayer, which to this day summons at the same hours millions of the human race to their devotions, was first uttered by a Negro, Bilal by name, whom Mohammed, in obedience to a dream, appointed the first Muezzin or Crier. And it has been remarked that even Alexander the Great is in Asia an unknown personage by the side of this honoured Negro.” (1)

To this day, you can find Muslims of all races who are proud to name their sons Bilal.

(1) http://en.wikipedia.org/wiki/Bilal_ibn_Rabah_al-Habashi#References

“EXTERMINATOR!”: the linguistic aesthetics of william s. burroughs ii

The Linguistic Aesthetic of William S. Burroughs II

William S. Burroughs is a writer whose life and work I do not particularly care for.  This is what made it all the more enjoyable to critique his work.  It is easier to be objective about what one does not like sometimes, because the temptation to ‘defend’ or ‘promote’ them is not there.  Burroughs’ “EXTERMINATOR!” came across my desk by accident, and I hope I did justice to it before it left.

One of the outstanding linguistic features of “EXTERMINATOR!” is Burroughs’ attempt to capture the sound, as it were, of language.  He attempts to write dialogue the way it is spoken, as opposed to the way it is supposed to be written.  There is an ongoing interplay of, as psychologist Lev Vygotsky would have divided it, inner and external speech.  It is unknown how aware the author was of Vygotsky, but in many ways “EXTERMINATOR!” is a study in the ideas postulated in his seminal work Thought and Language1.

In Thought and Language, inner speech is the mechanism by which a child mediates and regulates his or her activity.  It captures the images an impressions that encounter the mind like a running camera.  This “live” thought is unintelligible to anyone except the thinker as it has not been organized into logical sequences or groupings.  An action may be followed by an expression which may be followed by a random association, and so on.  In this grammar-less monologue, subjects are largely omitted and a word which may take others to explain in outer speech, is left, like an image, as it is in the thinker’s mind.  Inner speech is self-talk, not in the sense that one is talking to oneself, but that one is talking within oneself.

Outer speech, in contrast, is socialized speech.  It is thought turned into coherent, comprehensible expression through the medium of words.  In addition to an at least acceptable level of grammar, it omits the private musings that are either inappropriate or irrelevant.

Burroughs seems all too aware of this Vygotskian dichotomy in “EXTERMINATOR!”.  The interplay and merging of inner and external speech is the aesthetic effect of this piece.  “EXTERMINATOR!” is divided into the narrator’s inner thoughts, the narrator’s and other characters’ external speech, and the narrator’s external speech with the other characters’ words implied but omitted.

“You make a nice cup of tea Mrs Murphy . . . Sure I’ll be taking care of your roaches . . . Oh don’t be telling me where they are . . . You see I know Mrs Murphy . . . experienced along these lines . . . And I don’t mind telling you Mrs Murphy I like my work and take pride in it.”

“Well the city exterminating people were around and left some white powder draws roaches the way whiskey will draw a priest.”

“Well the city exterminating people are a cheap outfit Mrs Murphy.  What they left was fluoride.  The roaches build up a tolerance and become addicted. They can be dangerous if the fluoride is suddenly withdrawn . . . Ah just here it is . . .”

I have spotted a brown crack by the kitchen sink put my bellows in and blow a load of the precious yellow powder.  As if they had heard the last trumpet the roaches stream out and flop in convulsions on the floor.

(Burroughs 5)

This excerpt begins with a conversation between the narrator and “Mrs Murphy”, whose words and responses are present only as implicature.  For example, after the first sentence of the first paragraph, we do not ‘hear’ her ask if he will exterminate her roaches, but the question is strongly implied by his “Sure I’ll be taking care of your roaches . . .”.  Again, we do not ‘hear’ her attempt to tell him where they are, but his “Oh don’t be telling me where they are . . . You see I know Mrs Murphy . . .” implies such an attempt.  The last two phrases in this paragraph are a use of weaker implicature, as we are not sure what “Mrs Murphy” may have said, or if she said anything between pauses in the narrator’s words to her.

The next two paragraphs display a more standard type of dialogue wherein one speaker’s expression is related followed by another’s response.  It is as if the narrator’s attention and memory- or attention to his memory- has shifted beyond merely his words to include those of his co-converser.  Perhaps, in his flow of thought and recollection, and in contrast with the previous paragraph, his words can not be remembered without her.  Her words are not only as easily implied as the previous simple and obvious.  Either the narrator, as a thinker and recollector, or Burroughs, as a writer, has taken note of this, and perhaps both, as Burroughs himself once worked as an exterminator.

In the final paragraph of the excerpt, the reader is entirely inside the narrator’s mind.  We read what he thinks and sees in the order and manner that he thinks and sees it.  It is a “stream-of-consciousness”, often used by spoken word artists including most likely Burroughs himself.  The first sentence can be called such only by its use of a period at the end of it.  Otherwise it is a stream of events, neither connected by grammatical tense nor separated by punctuation.  It is as if, in the immediacy of noticing or describing actions, in this case the narrator’s own, there is neither time nor need for the superfluous conventions, superfluous because they are either implied, like the subject pronoun that should come before “put” or unnecessary for meaning and memory, like the period, comma or preposition that should come after “sink”.

Notably, the entire piece is written in 1st person, so that even when the words of other characters are related, they still only appear as an omitted part of the narrator’s mental activity.  In sum, “EXTERMINATOR!” is as much an internal recollection of the narrator, to or within himself, of his stint as an exterminator, as it is the telling of a story to an audience, and perhaps even more so.  It is unabashedly personal and subjective- presenting what the writer understood, rather than what all readers can understand- a departure from the objective, “reader-friendly” aesthetic of much literature.  Quite simply, Burroughs writes without an awareness of audience, or at least to show how such a lack should appear and feel.

Burroughs employs tense idiosyncratically to capture the capricious connectedness of the flow of thoughts and images.  The title itself is an exclamation that abruptly and immediately places the reader on the job with the narrator.  The first line of the piece is a continuation seems, in this context, to truly be the second line of the story, a request about the service which has been previously announced.  This pair of sentences is repeated two more times, almost identically, in the short story2.  After the first pair, i.e. the title and opening line, the narrative immediately plunges into the past tense.

“EXTERMINATOR!”

“You need the service?

During the war I worked for A.J. Cohen Extermi- nators ground floor office dead-end street by the river.

(Burroughs 3 [author’s italics])

Then it repeats again, followed again by a plunge back in time to a description of the chemicals he used.

“Exterminator!  You need the service?”

A fat smiling Chinese rationed out the pyrethrum powder–it was hard to get during the war–and cau- tioned us to use fluoride whenever possible.

(Burroughs 4 [author’s italics])

Finally, the phrase repeats again, and only then does the story, or process of soliciting customers continue forward.

“Exterminator lady.  You need the service?”

“Well come in young man and have a cup of tea.  That wind has a bite to it.”

(Burroughs 4)

Interestingly, though, while his entire career or stint as an exterminator is presumably over- “During the war I worked as an exterminator (Burroughs 3)- all of his experiences exterminating are told in the present.  So he talks about the past with the present, again as a stream of consciousness that is thought out loud rather than ‘translated’ or ‘socialized’ into external speech for the audience.

From beginning to end, Burroughs stylistic mimics, whether intentionally or not, Samuel Taylor Coleridge’s in his poem ‘The Rime of the Ancient Mariner’ (1798).  The poem does not start with a description of setting or scenery.

It is an ancient Mariner

And he stoppeth one of the three.

Readers only discover the situation that they- and the Mariner- are abruptly thrown into after being thrown in it, just as with “EXTERMINATOR!” when we meet the narrator in the middle of doing his job, and then learn more of its context.

The shift from past to present tense is also present in ‘Mariner’.

He holds him with his skinny hand,

‘There was a ship,’ quoth he.

‘Hold off!  Unhand me, grey-beard loon!’

Eftsoons his hands dropt he.

In this stanza, the Mariner holds the guest’s hand and speaks to him in the present tense.  After that, however, he drops his hand in the past tense.  Coleridge’s purpose for these idiosyncrasies is unclear.  Perhaps it is to arouse the same sense of caprice in the reader that the wedding guests interrupted by the Mariner feel.  Burroughs’ similar use of grammatical tenses is applied more methodically, along patterns already mentioned.  His effort to present natural, realistic thought and speech encapsulates the Beat Generations obsession with reality.  It also comments on the stringent and confined literary norms of the day by showing them to be unnatural and lacking of realism.  His use of tense, so subtly and adamantly incorrect, articulates the counter-culture stance Burroughs remains famous for to this day.

Burroughs vocabulary is striking in its inappropriateness.  Blatant racism abounds throughout “EXTERMINATOR!”.  Jews are the first target.  When watching arguments between the Jewish brothers he works for he makes a reference to “my goyish eyes” (Burroughs 3).  This is a reference to the Yiddish term goyim, for non-Jew, by which the narrator juxtaposes himself from Jews.  Overall, the narrator seems unable to not notice the Jewishness of any person who happens to have it.  There is “an old Jew” (Burroughs 3), a “college trained Jew” (Burroughs 6), a “young Jewish matron” (Burroughs 7).  “Mrs Murphy” even gets in on the act by blaming “those Jews downstairs (Burroughs 5) for her roaches.  The fact that they are always referred to by their ethnicity illustrates the alienation and mild contempt the characters feel for Jewish people.

The Chinese man who rations pyrethrum powder is only referred to as an adjective.  He starts off as “a fat smiling Chinese” (Burroughs 4), then he is “the fat Chinese” again twice (Burroughs 5,8).  The fact that he is a “Chinese” rather than a ‘Chinese man’, or just a ‘man’ dehumanizes him because of his ethnicity.  Slavs, referred to as “hunkys” (Burroughs 5) in reference to their possible Austro-Hungarian roots, don’t fare much better in the narrator’s eyes.  This vocabulary expresses American mid-19th century racism, and as such is not as severe as it could be and often was.

Nearly every sentence of “EXTERMINATOR!” is afoul of the rules of grammar.  Considering Burroughs’ Ivy League and prep school background, this can only be intentional.  The usual syntactical technique is to connect sentences or phrases by deleting the punctuation, subjects, and articles that usually separate them.

An old Jew with cold grey fish eyes and a cigar was the oldest of four brothers Marv was the youngest wore windbreakers had three kids.

(Burroughs 3)

This excerpt would be expected to be written as:

An old Jew with cold grey fish eyes and a cigar was the oldest of four brothers. Marv was the youngest. He wore windbreakers and had three kids.

In keeping with the Beat Generation’s obsession with reality, this syntactical tactic lays emphasis on speaking vocabulary, which, as it is spontaneous, misuses words and grammar.  By attempting to put speaking vocabulary on paper, Burroughs captures these slight, often unintentional mistakes which are made up for by intonation, facial expression and gesturing in live conversation.  The noticeable lack of punctuation points out the fact that when talking or thinking, we don’t pause for effect, breath or least of all grammar where we ‘think’ we will when writing.

This stringing of phrases together without connectors while talking is common amongst across languages and is known by linguists as parataxis3.  It is used by Burroughs as a tool to criticize and subvert academia and societal norms.  When it is known that he and his Beatniks were obsessed with the “reality” that of underclass life that they felt their privileged backgrounds lacked, it is easy to conclude that Burroughs is attempting to capture, present and enshrine it, just as he did in his own life.  In so doing, he comments on class by being a privileged person who unabashedly admires the criminal underclass, praising it as more ‘real’ than the sheltered lifestyle he was raised in.  The usual expectation, of course, is that it would be the underclass that admires the privileged.    The effect is further accentuated by the narrator’s crude racism and lack of refined speech, referring to a potential customer as “lady” (Burroughs 4) and habitually drinking while on the job.  Interestingly, it is this affinity which most likely led the wealth heir Burroughs to take an exterminator position, which in turn fed him the material for this short story4.

In sum, “EXTERMINATOR!” is an attempt by Burroughs to both capture and subvert reality.  He flouts its norms to show it as it really appears and sounds to the minds of a thinker.  In light of the background of Burroughs’ lifelong project of subverting the moral, political and academic norms of modern American society, it is rich in cynicism and criticism.  The brilliance of Burroughs is perhaps that he does so here without direct reference to what he is commenting upon.  His writings were often thought obscene, but he rejected that designation on the basis of coming from the very source that he considered invalid, namely mainstream culture.  His brave insistence on his project, coupled with a high creative and literary aptitude, ultimately proved that it was literary value, not conformity to norms, which would define literature in the modern age.

______________________________________________________________________________

1 Vygotsky, Lev.  Thought and Language (revised).  MIT Press. 1986.

2 This is reminiscent of a feature of the Qur-an, in which the phrase bismillah is the first verse of a chapter, a prelude

to a chapter, or a verse within a chapter.  Though Burroughs spent time in Morocco and his Beat Generation was

characterized by spiritual yearnings, it is not known whether he was aware of this feature of the Qur-an.

3 For more on parataxis, see McWhorter, John. “What does Palinspeak mean?”. The New Republic.  6 April 2010.

4 Incidentally, this adoration of the underprivileged life and assumption of it as a truer reality continued through the

decades that following the Beatniks. Most famously, guitarist Eric Clapton is rumored to have purposefully

addicted himself to heroin so he could ‘feel the blues’ and therefore play like the African-American guitarists he

idolized.